After going to see Carol together a couple of weeks ago, a few friends and I decided to revisit Todd Haynes’ Velvet Goldmine (1998) together last weekend. The timing proved eerie: the next morning we awoke to news that David Bowie, upon whom Goldmine’s glam-rock superstar Brian Slade (Jonathan Rhys-Meyers) is obviously based, had died. While not among my favorite Haynes films, Goldmine is packed to the gills with information—visual, historical, cultural, musical—and is never not interesting. As a way of beginning to decide what I think about it, I’ve found it helpful to index some of the film’s key contexts and points of reference.
Oscar Wilde. Velvet Goldmine begins by supposing that Oscar Wilde was an alien—literally a man/baby who fell to earth—and that his spirit has been passed on to subsequent generations of dandies and aesthetes via a magical green jewel. Not only do the flamboyant posturings of glam rockers hearken back to those of Wilde (near the middle of the film, Brian Slade responds to various reporters’ questions with a series of Wilde’s epigrams) but Wilde himself is depicted as a proto-glam-rock icon in his own right (when asked by his teacher what he wants to be when he grows up, the young Wilde responds “a pop idol”).
Queer boyhood. Some of the film’s most emotionally powerful moments involve journalist Arthur Stuart’s (Christian Bale) memories coming of age as a gay teenager while living under the thumb of repressive middle-class parents. When Stuart’s father shames him for masturbating, or when Stuart must hide the excitement he feels for Slade when he sees him on the family television, it’s difficult not to think back to Haynes’ earlier portraits of gay boyhood—Richie in Poison, Lenny in The Suicide, Stevie in Dottie Gets Spanked.
Haynes doing Haynes. A scene in which an unseen child uses two Ken dolls to act out a love scene between Curt and Brian becomes a joking reference to Superstar (1987), Haynes’ famously suppressed Karen Carpenter biopic starring a cast of Barbies. Velvet Goldmine is not just a looking-glass world in which the lives of real-life people like Bowie are refracted: it mirrors back sexuality, identity play, and the pieces of Haynes’ own career.